BrinkLindsey.com – The Age of Abundance

In a recent appearance on bloggingheads.tv with Mark Schmitt, I expressed disdain for the current spate of conservative-bashing books by Jonathan Chait, Greg Anrig, and Paul Krugman. Now don’t get me wrong: conservativism deserves some fairly spirited bashing these days. But what I objected to about these books was their crude partisanship — specifically, their grossly distorted, black-hats-versus-white-hats version of recent American political history.

I didn’t get a chance there to flesh out my criticisms in any detail, so I’d like to do a little bit of that here. And thanks again to bloggingheads.tv (if you’re not familiar with it, it’s really a terrific site), I’ve got an excellent jumping-off point: an interview of Paul Krugman by none other than Mario Cuomo. Cuomo, it turns out, is an excellent interviewer, carefully drawing out Krugman’s views and gently challenging him at a number of points. And the picture of Krugman that emerges is one of a man completely besotted with ideological enthusiasm.

You have to remember who Paul Krugman is, or at least who he was: an immensely talented economist, winner of the John Bates Clark medal, capable of analytical ingenuity at the most rarefied level and simultaneously a gifted popularizer of complex economic ideas. So how can someone with so much brainpower, with such talent for subtlety and insight, say something like this? Or this?

Let’s focus on these two snippets. In the first, Krugman says that the middle-class society he grew up in (i.e., the American political economy of the quarter-century after World War II) did not evolve by the invisible hand of the market; it was created by FDR and the New Deal. Meanwhile, the “second Gilded Age” we now live in (i.e., the American political economy of the past quarter-century) was created by Reagan and other right-wing politicians.

And in the second clip, Krugman defines liberalism as the idea that we are our brothers’ keepers, and that government needs to ensure a basic minimum for all citizens. Conservatives, on the other hand, believe “you’re on your own.”

In these clips we see, not subtlety or insight or analytical ingenuity, but the Manichean worldview of the true believer: one mass political movement, defined by its noble intentions, accomplishes unalloyed good, while a rival mass political movement, motivated by base and selfish values, works to undo that good.

For an alternative to Krugman’s stick-figure morality play, you can read my book on the coming of mass prosperity and its cultural and political consequences. For present purposes, though, note just a few things that Krugman’s FDR worship/Reagan demonization skips over:

• the extent to which widespread prosperity was the result of impersonal market competition rather than benevolent politicians
• the extent to which the “great compression” of the early postwar decades was created by the cataclysms of depression and total war
• the extent to which the New Deal included policies that most economists today of whatever ideological persuasion would regard as utterly wrongheaded (e.g., the farm subsidies regime of the Agricultural Adjustment Act, and the industrial cartelization attempted by the National Industrial Recovery Act)
• the heavy reliance of the New Deal political coalition on support from southern segregationists, and the consequences of that reliance for the shape of many New Deal policies
• the fact that the postwar system of political economy led after a couple of decades to stagflation and a breakdown in productivity growth
• the fact that one after another unionized American industry proved incapable of keeping pace with foreign competition during the ’70s and ’80s, and thus that business as usual was unsustainable
• the fact that Great Society social programs were followed, not entirely coincidentally, by an explosion of crime, urban riots, family breakdown, and welfare dependency
• the fact that Cold War liberal internationalism produced the Vietnam debacle
• the fact that the New Left and the ’60s counterculture exerted powerful influences on reshaping the character of American liberalism, with important consequences for the appeal of that liberalism to traditionally Democratic working-class constituencies
• the fact that the sweeping economic deregulation of the ’70s and ’80s enjoyed bipartisan support (much of it occurred during the Carter administration)
• the extent to which the increase in measured income inequality reflects demographic rather than economic or public policy changes (e.g., more single-parent households, more dual-earner households, more immigration, older population, better-educated population)
• the fact that, according to virtually every conceivable physical indicator, material living standards for Americans across the board have risen dramatically over the past quarter-century (i.e., the so-called “second Gilded Age”)

How can someone as intelligent and informed as Krugman concoct an interpretation of the post-World War II era that does such violence to the facts? How can someone so familiar with the intricate complexities of social processes convince himself that history is a simple matter of good guys versus bad guys? Because, for whatever reason, he has swapped disinterested analysis and scholarship for ideological partisanship. Here, in a revealing choice of phrase, he paraphrases Barry Goldwater’s notorious line: “Partisanship in the defense of liberty is no vice.”

To be a partisan is, by definition, to see the world partially rather than objectively: to identify wholeheartedly with the perspectives of one particular group and, at the extreme, to discount all rival perspectives as symptoms of intellectual or moral corruption. And the perspective Krugman has chosen to identify with is the philosophically incoherent, historically contingent grab bag of intellectual, interest group, and regional perspectives known as postwar American liberalism.

Of course, over the period that Krugman is addressing, the contents of that grab bag have changed fairly dramatically: from internationalist hawkishness in World War II and the early Cold War to a profound discomfort with American power in the ’70s and ’80s to a jumble of rival views today; from cynical acquiescence in Jim Crow to heroic embrace of the civil rights movement to the excesses of identity group politics to a more centrist line today; from sympathy for working-class economic hardship to hostility to working-class culture and back again. Yet with a naive zeal that leaves even Cuomo visibly nonplussed at several points in the interview, Krugman embraces the shifting contents of this grab bag as the one true path of virtue.

I understand the us-versus-them pleasures of ideological partisanship. In my younger days, I indulged in them with gusto. But at some point, ideology joined Santa Claus and the tooth fairy in my attic of discarded beliefs. Firm values, yes; definite points of view on contested empirical questions, to be sure — but to see a country as diverse, yet blessedly prosperous and stable, as this one as an ongoing war between angels and devils is to live in a fantasy world.

… and Harold Meyerson is not pleased! 

In his Washington Post column today, Meyerson bemoans the sinister influence of “Wall Street Democrats”:

The younger masters of the universe who work on Wall Street like as not are liberal on cultural issues and appalled at Republican foreign policy, though they’re no fans of regulating capitalism. They give big-time to such Democrats as Barack Obama (who supported legislation moving class-action lawsuits from state to federal courts, a bill intended to reduce the size of jury awards in such lawsuits) and Chuck Schumer (who has opposed a fairer tax rate for hedge fund operators)….

The problem is that the drift of much of Wall Street toward the Democrats on noneconomic issues coincides with Wall Street’s creation of inscrutable and unregulated investment devices that imperil the entire economy, as the current mortgage crisis makes painfully clear. On gay rights, say, the nouveau financiers are 21st-century progressives; on economic oversight, they are 1920s speculators, determined to keep their machinations free from public oversight.

Last year, in a piece called “Liberaltarians,” I wrote that conservatism’s crackup had created the possibility that libertarian-leaning “economically conservative, socially liberal” types might shift their loyalties to the Democratic Party. I was urging liberals to meet them halfway, and that certainly hasn’t happened yet. But maybe it doesn’t matter.

After all, if small-government voters come to think of themselves as Democrats because of social and foreign policy issues, sooner or later they’ll try to make their influence felt on economic matters as well. Will they be able to make a discernible impact on the Democratic Party’s longstanding love affair with Big Government?  Who knows, but the very idea is giving Harold Meyerson heartburn — and, surely, that’s an encouraging sign.

Naomi Klein, darling of the loonie left, has a new book out called The Shock Doctrine: The Rise of Disaster Capitalism. The basic idea is that the insidious forces of neoliberalism take advantage of wars, economic crises, and natural disasters to impose their evil schemes on disoriented and distracted publics. The career of Milton Friedman, the occupation of Iraq, and the bungled response to Katrina are all supposedly cases in point.

Klein is not a serious person, and in this book she does not mount a serious argument. But she does raise an interesting issue: the political implications of crises. It is certainly true that the waves of liberal reform (political as well as economic) that swept the world in the ’80s and ’90s were often triggered by economic crises. Indeed, I wrote a book on the subject in which I interpreted the current episode of globalization as a response to the often cataclysmic breakdown of various state-dominated models of economic development.

There’s nothing terribly surprising about this. Inertia is a powerful force in politics: every status quo has vested interests that benefit from it, while advocates of change push in all different directions and frequently cancel each other out. A crisis, though, can discredit the status quo and demoralize its supporters, while galvanizing particular pro-reform camps and boosting their credibility. Politics suddenly becomes more fluid; rapid and sweeping changes that had no chance of being enacted beforehand now occur in rapid succession.

But it’s ridiculous to portray this dynamic as somehow uniquely favoring one side of the political spectrum. Recall the great triumphs historically associated with the left: the French Revolution was made possible by the financial distress of the ancien regime; the Paris Commune was founded after defeat at the hands of the Prussians; the Russian Revolution was catalyzed by military failures in World War I.

In our own country, it was a one-two punch of cataclysms – the Great Depression, followed by World War II — that brought Big Government to the United States and then consolidated its hold. The unprecedented economic collapse made traditional American attitudes of laissez faire and individual responsibility seem hopelessly outdated; by contrast, the frenetic activity of the New Deal, regardless of the decidedly mixed results, projected boldness and vigor and hope. The subsequent mass mobilization for total war reinforced the shift in political culture. If you watched any of the wonderful new Ken Burns documentary on “The War,” you saw that the “home front” wasn’t just an expression: the diversion of the country’s industrial might to war production, price controls and rationing, extremely high tax rates, war bond drives, and incessant propaganda combined to thoroughly collectivize American society. And it worked: the economy boomed, people reaped the psychological satisfactions of banding together against a common and abominably evil enemy, and in the end America triumphed.

Today people on the left are filled with nostalgia for the political economy of the early postwar decades. I don’t think many of them recognize, though, how heavily their Golden Age depended on the lingering economic and cultural effects of destruction on a mind-boggling scale. They call themselves progressives, yet they pine for the good old days of disaster collectivism.